An old star in a distant galaxy is dying, grown monstrously in size it has swallowed all its orbiting child planets, it will finally liberate them all with its death on the final blow of a mighty explosion. After travelling millions of light years of distance the photons of that explosion will reach to our home, to Milky Way galaxy, to our harmonious solar system, to our planet earth where human eyes will perceive the astronomical death, if they, humans, survive by then. Human survival is questionable although they have survived, evolved and ruled over planet earth for centuries, through their labour. With time humans have understood the conscious effect of labour on nature and have developed its production forces and terrestrially have won over mighty nature. Humans have cleared jungles, have constructed mighty and supernumerous buildings, pierced the earth’s chest and cultivated food grains, developed industries to manufacture on large scale the commodities for “connoisseur” consumers, devised means and methods to exchange the commodities, money and market. The social relations and human feelings all along also evolved with the development of production; marriage, parenthood, families and love friendship, human tenderness all along have evolved. The above picture of human development although clear is not complete, it doesn’t completely explain the real world we live in every day. Although the galaxy and earth remains the same, but it, above presented picture, it still misses the force that keeps the universe and this human society moving. The things presently the way they are contains the genes of past and the seeds of future to come; the contradiction within a thing develops it, and contradiction between things develop or inhibit them, stabilizing them relatively but overall in the universe change persists. From galaxies to plants older dies and new are created and in the same way human culture and society also evolve. The study of this human history and its development through contradictions is called historical materialism which is usually scrapped from general bourgeoisie education, alienated from it. Let us look the picture and human life a bit differently to grasp the essence of historical materialism from it.
The human labour which is source of all wealth has today bifurcated into mental and the physical labour. The physical labour is still the creator but mental labour abstracted from it has made it self-contradictory; in society today a man finds himself in severe competition of this physical and mental labour. He competes to be in 20% of population of management, bureaucrats, royals and their petty followers as against to 80% of large population of toiling working class, this makes them in antagonistic contradiction to each other. This antagonistic contradiction is controlled by the state and serves just 20% of population. The production is totally anarchic, with profit being its motive force, the surplus value looted officially from labour is used by profiteering plunderers to create minarets of luxury and wantonness and have left the large population only with “democracy”, “freedom” and “right to vote”. A man is free to buy or sell in market, but money is required and this market has left the 80% only with their labour to sell and 20% with almost everything to buy, this is capitalism. The economic relations have penetrated every relation, flowing in their veins; human social relations have become economic; morals, ethics, truth are left only for primary education. Prostitution, adultery, dowry deaths, rapes, malnutrition and unprecedented crimes have plagued the human society. New market morals have developed where backstabbing, selfishness, cowardice and all other new inventions of bourgeoisie are in “fashion”. The bourgeoisie philosophy tried every trick to suffice the toiling population, in forms of religion, caste, god’s wish, “your last birth’s sins” but all this hammering is failing to stabilize the collapsing frame. The mirage that promised water in the desert is breaking and people are boiling in anger over the sand in their mouths. Every cause has its effect, capitalism is the cause and the effect well is the curse on the whole human society, the 80% people living today in inhuman conditions are not inhuman, their unhappiness, their hungry children, addiction to alcohol, early age deaths, unstopping diseases are all effects of this capitalist money system. But as Engels said on the principle of causality that “…causes and effects are changing, so that what is effect here and now will become cause there and then, and vice verse”. All the suffering and appropriation of the working class is the cause now which will then result in effect of abolishing this anti-human system, only way is to smash this bourgeoisie state through a socialist revolution by the organized proletarians. They are learning to organize so to fight this exploitative organized state machinery and the student and intellectuals will become the vanguards of masses of proletarians, semi-proletarians and peasants. This is what Historical materialism teaches us; the inevitable defeat of capitalism and the dictatorship of proletarian.
The human labour which is source of all wealth has today bifurcated into mental and the physical labour. The physical labour is still the creator but mental labour abstracted from it has made it self-contradictory; in society today a man finds himself in severe competition of this physical and mental labour. He competes to be in 20% of population of management, bureaucrats, royals and their petty followers as against to 80% of large population of toiling working class, this makes them in antagonistic contradiction to each other. This antagonistic contradiction is controlled by the state and serves just 20% of population. The production is totally anarchic, with profit being its motive force, the surplus value looted officially from labour is used by profiteering plunderers to create minarets of luxury and wantonness and have left the large population only with “democracy”, “freedom” and “right to vote”. A man is free to buy or sell in market, but money is required and this market has left the 80% only with their labour to sell and 20% with almost everything to buy, this is capitalism. The economic relations have penetrated every relation, flowing in their veins; human social relations have become economic; morals, ethics, truth are left only for primary education. Prostitution, adultery, dowry deaths, rapes, malnutrition and unprecedented crimes have plagued the human society. New market morals have developed where backstabbing, selfishness, cowardice and all other new inventions of bourgeoisie are in “fashion”. The bourgeoisie philosophy tried every trick to suffice the toiling population, in forms of religion, caste, god’s wish, “your last birth’s sins” but all this hammering is failing to stabilize the collapsing frame. The mirage that promised water in the desert is breaking and people are boiling in anger over the sand in their mouths. Every cause has its effect, capitalism is the cause and the effect well is the curse on the whole human society, the 80% people living today in inhuman conditions are not inhuman, their unhappiness, their hungry children, addiction to alcohol, early age deaths, unstopping diseases are all effects of this capitalist money system. But as Engels said on the principle of causality that “…causes and effects are changing, so that what is effect here and now will become cause there and then, and vice verse”. All the suffering and appropriation of the working class is the cause now which will then result in effect of abolishing this anti-human system, only way is to smash this bourgeoisie state through a socialist revolution by the organized proletarians. They are learning to organize so to fight this exploitative organized state machinery and the student and intellectuals will become the vanguards of masses of proletarians, semi-proletarians and peasants. This is what Historical materialism teaches us; the inevitable defeat of capitalism and the dictatorship of proletarian.
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